May 8, 2016
Delight
By: John Hirling
Series: (All)
Delight
Whoever welcomes one such child in my name welcomes me. - Matthew 18:5
Father, open my eyes and heart to encounter each day like a child with playful acceptance and delight. I ask your Holy Spirit to help me delight in each person who crosses my path this week.
Gospel: John 17:20-26
Jesus prays that the life of his followers will be characterized by an intimate unity of identity with God. To be so identified with God means also to share in God’s mission: to proclaim the word that will bring others into this same unity.[Jesus prayed:]
20“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given them, so that they may be one, as we are one, 23I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26
I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”
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- May 8, 2016Delight
May 8, 2016DelightBy: John HirlingSeries: (All)DelightWhoever welcomes one such child in my name welcomes me. - Matthew 18:5Father, open my eyes and heart to encounter each day like a child with playful acceptance and delight. I ask your Holy Spirit to help me delight in each person who crosses my path this week.
Gospel: John 17:20-26
Jesus prays that the life of his followers will be characterized by an intimate unity of identity with God. To be so identified with God means also to share in God’s mission: to proclaim the word that will bring others into this same unity.[Jesus prayed:]20“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given them, so that they may be one, as we are one, 23I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. 25“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.” - Nov 11, 2015This, too, shall pass.
Nov 11, 2015This, too, shall pass.By: Gary HeathSeries: (All)[caption id="attachment_6730" align="alignleft" width="300"]
King Herods temple at it's glory[/caption] Mark 13:1-13 The Message (MSG)
Doomsday Deceivers13 As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”2 Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.” 3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?” [caption id="attachment_6729" align="alignleft" width="300"]Ruins of king herods temple[/caption] 5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming. 9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world. 11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you. 12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me. “Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
- Aug 10, 2015Relationship Hingepoints: “I am slow to offend and quick to forgive.”
Aug 10, 2015Relationship Hingepoints: “I am slow to offend and quick to forgive.”By: (All)Series: (All)Eleventh Sunday after Pentecost, August 9, 2015, 9:50 a.m. New Life ServiceSummer Sermon Series: Relationship Hingepoints: Putting faith to work in our relationships "I am slow to offend and quick to forgive."James 1:19-20 19 Remember this, my dear friends! Everyone must be quick to listen, but slow to speak and slow to become angry. 20 Human anger does not achieve God's righteous purpose.
- Jun 1, 2015Holy Trinity Sunday
Jun 1, 2015Holy Trinity SundayBy: (All)Series: (All)John 3:1-18 The Message (MSG) Born from Above 3 1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.” 3 Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.” 4 “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?” 5-6 Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit. 7-8 “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.” 9 Nicodemus asked, “What do you mean by this? How does this happen?” 10-12 Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God? 13-15 “No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. 16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
- Jan 26, 2015The Conversion of Paul